Written by Anthony Douglas on Wednesday, 12 September 2012.

It appears that the public have lost their voice. Or at least, they’ve forgotten how to speak.

Exhibit A: the anonymous abuse directed at various minor celebrities via the Twitter communications network - abuse that saw one of them admitted to hospital with concerns for her mental health. It seems that if you’re not saying it to someone’s face, you can say anything you like about them - or at least, many people perceive that as acceptable behaviour.

Exhibit B: the embarrassing public spectacle that Catherine Deveny made of herself on Monday night during what was meant to be a reasoned exchange of views. It was sad to see important concerns so appallingly represented.


Exhibit C: the $104 million payment made to a convicted fraudster as a reward for outing dozens of US tax avoiders. Has anybody ever valued their own integrity so low that it needed millions in assistance to be persuaded to say the right thing?

What is the purpose of speech? Expressing hatred, grandstanding, and profiteering seem so far from the mark that it’s ludicrous. And yet today, they pass almost without comment. Our world has forgotten that we speak because we were first spoken to - and that we learn how to speak by hearing our Father. Let’s take care to make sure our speech is always full of grace, seasoned with salt - and pray that people might hear it.


Written by Anthony Douglas on Thursday, 06 September 2012.

There’s been a story running in the press about a rather large fishing boat called the Margiris, a Lithuanian vessel that’s been fishing off West Africa but now wants to move to Australian waters. It’s what they call a ‘supertrawler’ because it fishes on such a mammoth scale, dragging a net 200m long behind it.

While there’s been concern expressed about the impact on our fisheries - the nets are likely to pick up a variety of fish other than those they’re interested in, along with dolphins, seals, and perhaps the odd careless kayaker - it’s the model of fishing itself that interests me. Because, after all, we’re in the fishing business too. Fishers of men, Jesus called us.

Some would argue we should be looking at a supertrawler strategy for evangelism. Bring in the masses, and while you might find a few fish aren’t that interested, the scale of the operation will still bring results. It’s worked in the past, hasn’t it? The Graham Crusades had an enormous impact on Sydney.

SupertrawlerBut it’s the net that does the work. If the Margiris were dragging an enormous sack, it wouldn’t work - it wouldn’t be able to move. It uses a net, made up of countless threads, and those threads cooperate to achieve the catch. It’s the same for us: individual Christians, working together, were how God brought Graham his fruit, and it’s how he works still. As we join in with a common purpose, together we can pray that God will give us his catch.

That, I trust, is what will hit the Spot...

Surely Not

Written by Anthony Douglas on Friday, 31 August 2012.

If you were given access to a fully working time machine for a day, would you use it to go forward, or go back? And no, before you ask, you can’t have it both ways!

For some, the chance to go back in time would represent the opportunity to undo past mistakes. That’s certainly tempting, but it’s riskier than we often realise: who’s to say we won’t simply exchange one mistake for another - and perhaps even more disastrous at that?
For others, it’s a way of satisfying our curiosity. What was it like when the world began? (I hope God made oxygen really early in the piece!) What was it like to listen to Jesus teaching his disciples? (I hope he doesn’t get cross with me for barging in...)Mystery box

For many of us, though, I think we’d aim forward. Knowledge of the future is something that can guide our actions now. It’s the difference between walking through an unfamiliar room in the dark and doing it with the lights on.  We like the idea of being sure of our path, confident of our decisions.

But there are no time machines, and we cannot be sure. Our choices are made on the basis of a responsible faith; it means we trust God, and leave him in charge of our fate. When the disciples asked him about their future, Jesus’ reply was, ‘It is not for you to know the times or dates the Father has set by his own authority.’ But don’t worry: one day, it will be the Father who gives us our present!    

Like I Was Saying...

Written by Anthony Douglas on Friday, 24 August 2012.

Talking to YourselfIf you’re anything like me - c’mon, you’re going to have to face up to that one day! - then it’s rarely silent inside your skull. We keep up a running commentary on life, talking to ourselves, thinking things through, making observations, and so on. Although it’s sometimes said that talking to yourself is a sign of approaching madness, the truth is precisely the opposite: if you didn’t chat away to yourself, there’d be something quite wrong with you.

I suspect that human beings are alone in this particular habit. An ant is hardly likely to have room in its brain for more than the bare necessities, but even the larger creatures tend not to think things out too far.

Curiously, I’ve been reminded twice this week, in completely different contexts, that there’s a reason for our chattiness. It comes down to us being made in God’s image, and therefore reflecting something of his own nature. We are talkative because we’re gregarious; we are made to be in relationship with God and with each other. We’ll keep on talking till the the Lord returns - and then we’ll really get started.

It’s been that way since the very beginning. Most of Genesis 1 relates God talking to himself. So, next time you’re deep in conversation with yourself, perhaps you can discuss potential topics of conversation ... and who you might invite to join in with you!

The Silence of Silas

Written by Anthony Douglas on Thursday, 16 August 2012.

SilasAmbassador for Jerusalem, messenger to Antioch, beaten and imprisoned in Philippi, evangelising in Thessalonica and Corinth: who was Silas?
Acts 15 describes him as a leader among the brothers in the church at Jerusalem, and we find him accompanying Paul on his missionary journeys, adding his name to some of the letters Paul sent to various churches, and copping almost as much as Paul himself as they proclaimed the gospel. But again, who wa Silas?
How is it that a man can have had such an impact in the beginnings of the church, and yet remain unknown? Aren’t there records of our great ones?
Yet Silas remains a silent mystery to us. We have no word from his lips or his pen, no description of his origins or fate. He is a reminder to us of the nature of Christian ministry.
Like Silas, we serve for years, and will likely never be recognised for our labours. Like Silas, what matters is not our fame, but our Lord’s. Like Silas, we take up the opportunities to do God’s work as he presents them to us.
Like Silas, we have an audience of one, the One who will one day welcome us home with words of praise for faithful service. ‘Your Father, who sees what is done in secret, will reward you.’ (Matthew 6)

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